Most of us are familiar these days with the
word evangelical, perhaps without really
knowing the source of the word or what it means.
The term originated in the sixteenth century as
an identifier for those who embraced the message
of the Protestant Reformation. It is taken
from the Greek word euangélion that is translated
Gospel, and it literally means “a message of
good news.” The evangel of the Reformation was
summarized in four “Solas”: Sola Scriptura, Sola
Gracia, Sola Fide, and lastly, Solus Christus.
In the sixteenth century, when the established
church said that priests, masses, good
works, and sacraments were all necessary for
salvation, Martin Luther and the other reformers
responded that they were convinced that
salvation was known by Scripture alone – not
by traditions, councils, or Popes – Sola Scriptura.
They were convinced that salvation was by
grace alone, by the undeserved, unmerited love
of God for sinners – Sola Gracia; and that this
grace was received by faith alone, never on the
basis of human works or merit – Sola Fide; that
faith had to be based in Christ alone, for He accomplished
everything that had to be done to
redeem us from sin – Solus Christus.
The late Dr. James Boice wrote:
Solus Christus means that Jesus Christ has done it all, so that
no merit on the part of seeking mankind, nor merit of the saints,
nor work of ours performed here or in purgatory can add to the
completed saving work of Christ. In fact, any attempt to add to that
work is a perversion of the Gospel, and is no Gospel at all.
Jesus is the only Prophet we need to reveal God’s Word or God’s
will. Jesus is the only Priest we need to mediate God’s salvation to
us. Jesus is the only King Israel needs. We need neither Pope nor
Pastor to patrol our sinking or our living. Jesus Christ alone is the
Lord of His Church.
But now, in the twenty-first century, that
Gospel is opposed, not only by official Roman
Catholic theology, but even more by the religious
pluralism of our day. We live in an age
that sociologists, social scientists, and philosophers
have labeled Post Modernism. Its primary
characteristic is the abandonment of the meaning
of absolute truth.
A hundred years ago most Americans believed
and shared a common moral code that
was based primarily upon the Word of God.
Even unbelievers made their decisions based
upon the Judeo-Christian ethic. And there was a
consensus; certain things were right, and certain
things were wrong. Certain things were permitted,
and others were not. That shared consensus
gave stability to American culture, allowing anyone
to make decisions that were very similar to
others, even though they often shared a wide variety
of backgrounds and cultures.
Americans lived together in peace because
they shared that set of moral values. Such consensus
is almost entirely lost today. Our fellow
citizens find it difficult to evaluate how to live,
and what they believe about troubling issues –
among them, abortion, pornography, adultery,
divorce, homosexuality, and euthanasia.
There was little debate a decade ago because
the shared value system declared such sinning
as sin. Killing the unborn, divorcing the love of
your life, men and women demanding approval
to marry their own kind, these are considered
by many as acceptable today in your neighborhood
and mine.
So we must face the fact that we are a pluralistic
society. Diversity of culture and religion is
growing, and this is not necessarily a change for
the better. We are told that we must recognize,
tolerate, and even celebrate it. It is right that
in America everyone should have the freedom to
believe as they determine. Every American has
political freedom and the right to shout their
bias from their housetop. But somehow, in the
minds of many citizens, this freedom we treasure
has come to mean that very divergent religious
beliefs are to be accepted by everyone as
equally valid. Therefore, there is no absolute
truth, they assert, by which every claim must be
evaluated, and anyone who says otherwise is a
rabid fundamentalist fanatic.
According to a recent poll, 66 percent of
American citizens agree with the following
statement: “There is no such thing as absolute
truth.” Chuck Colson, for one, said that believers
are in the fight of their lives because that belief
invites anarchy. Among young adults the
percentage is even higher, 72 percent. Disbelief
in absolute truth is really
self-contradictory. To believe
something is to be
convinced that it is true,
and to say “I believe that
nothing is absolutely
true” is contradictory and
nonsense. How can you
make that statement absolutely
if nothing is absolutely true? But the
polls show that over half of those who call themselves
Evangelical Christians also believe that
there are no absolutes. To suggest that the only
way to God the Father is through Jesus’ sacrifi ce
on Calvary’s cross is considered by some as bigotry
and hatred in the disguise of religion. In the
physical realm, those who sincerely believe that
arsenic is not poison, and ingest enough of it,
are going to die a painful death. The same fate is
certain concerning spiritual truth. God’s truth
is always absolute, and those who reject it, even
sincerely, shall suffer eternal consequences.
In contrast to the religious relativism of our
day, believers need to grasp the unequivocal
truth to be found in the Word of God concerning
Jesus the Christ, our Savior and Lord.
For God so loved the world, that he
gave his only begotten Son, that whosoever
believeth in him should not perish,
but have everlasting life (John 3:16).
The Bible also teaches definitely that Jesus
is the only One who can save sinners.
Neither is there salvation in any other:
for there is none other name under
heaven given among men, whereby we
must be saved (Acts 4:12).
The Bible also teaches dogmatically that
Jesus is the only way to God.
Jesus saith unto him, I am the way, the
truth, and the life: no man cometh unto
the Father, but by me (John 14:6).
The Bible also teaches explicitly that Jesus
is the only mediator between God and man.
For there is one God, and one mediator
between God and men, the man Christ
Jesus (1 Timothy 2:5).
The Bible also teaches unmistakably that
Jesus is the only sacrifice for sin.
But this man, after he had offered one
sacrifice for sins for ever, sat down on the
right hand of God (Hebrews 10:12).
These Scriptures from the New Testament
concerning the person
and the work of Christ
are undeniable, and the
basis for believing that
salvation is by Him
alone – Solus Christus.
Josh McDowell wrote
that what Jesus claimed
for Himself, and what
His followers and the writers of Scripture declared
by inspiration, raise a compelling
trilema. “There are only three possibilities
concerning whom the Lord Jesus Christ is. He
is either a liar, a lunatic, or the Lord of all.
There aren’t any other options.”
In his book, Mere Christianity, C.S. Lewis
wrote, “I’m trying to prevent anyone from saying
the really foolish thing that too often is being
said: ‘I’m ready to accept Jesus as a great
world teacher, but I don’t accept his claim to
be God.’” That, however, is the one thing that
cannot logically be said. Either Jesus Christ is
the Son of God or a madman. He can be shut
out of unbelieving minds as being a fool, or we
may believe the Word of God, worship at His
feet, and call Him Lord and Savior.
Those of us who truly comprehend Solus
Christus have an urgent global mission to share
this Good News. The Person of the Lord Jesus
Christ, His life, and resurrection are still the best
attested facts of history. Four hundred years ago
Martin Luther died sharing them. We who are
living in these last days before the Lord’s second
coming can still find no greater truth to share.