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The
Holy Land Experience: Orchestrated by God
by Marvin J. Rosenthal
On
February 4, 800 believers from all over America gathered in
The Plaza of the Nations at Zion's Hope to dedicate The
Holy Land Experience to our heavenly Father. It
was a spiritual occasion no one present will ever forget.
A sense of God's presence permeated the evening. The next
morning, February 5, The Holy Land Experience opened
to the public.
It
was the fruition of years of planning, working, and praying.
But would anyone come? Would they enjoy the experience? Would
the Lord be exalted? Would lives be touched for eternity?
Would believers who visited find a brief respite and haven
of rest? Would they understand our heart and what we were
doing?
We
knew that with the development of The Holy Land Experience,
we had "pushed the envelope," that we were going
where few have gone before. But we were convinced that it
was a concept whose time had come, and that we had the mind
of the Lord. We were walking a tightrope - involved in a balancing
act. On the one hand, we desired to be uncompromisingly faithful
to the Word of God; and on the other, we were attempting to
use modern technology and theming to communicate that Word.
We believe the Word of God is fixed, but the methods of communicating
it are flexible. And our passion is to graciously share the
gospel with Jews and Gentiles and to minister to believers.
The
ten days leading up to the opening of The Holy Land Experience
and the month that followed were almost unbelievable. Over
the years I have done hundreds of radio, television, and newspaper
interviews, but I was not fully prepared for what God had
orchestrated.
The Orlando Sentinel broke the first story on the opening
of The Holy Land Experience. It mentioned that two
local rabbis were greatly disturbed by the project. Here was
controversy - what the media loves and thrives upon. They
made a number of totally fallacious objections, but their
real objection was that we would share the gospel with Jewish
people. It was a direct attack on freedom of speech.
By the end of that day, five of Central Florida's leading
TV stations had crews at The Holy Land Experience,
and that night we were the feature story throughout Central
Florida.
Both the Associated Press and Knight-Ridder
wrote stories, and they were picked up and run by hundreds
of newspapers and publications throughout North America. Within
a few days, radio, television, and newspaper reporters from
across the land were at our doorstep asking for interviews.
Almost every big city newspaper wrote significant articles.
I appeared on ABC, CBS, NBC, CNN, and a host of other stations.
I was interviewed by Good Morning America, Fox News,
and The O'Reilly Factor. Even The Tonight Show got into the
action, making mention of The Holy Land Experience in
its typical, irreverent fashion.
Magazines and newspapers like The New York Times and The Wall
Street Journal also got into the act and wrote significant
articles - to say nothing of a host of Christian magazines
and periodicals.
I thought by then the news-feeding frenzy was over, but I
was wrong. In the days that followed, photographers, journalists,
and reporters from places as far away as Russia, Germany,
France, England, Australia, Brazil, Switzerland, and Israel
contacted our advertising agency to set up interviews. Some
of the largest magazines in Europe ran eight- and twelve-page
pictorial spreads. And almost all aired The Holy Land Experience
on national TV. I was repeatedly interviewed by BBC radio
and did a live TV broadcast on BBC via satellite throughout
the country of England.
The media frenzy did not stop after our initial opening, and
many revisited us after our first month of operation.
Those who study these things have told us that no museum,
theme park, or attraction in Orlando, apart from Disney, had
as much worldwide media coverage. In every interview, I attempted,
by God's grace, to give a clear, uncompromising presentation
of the gospel.
It was conservatively estimated that I had the privilege of
sharing the gospel with more than two hundred million people
during the first six weeks of operation.
And what of The Holy Land Experience? Attendance was
more than three times larger than what we had projected -
literally tens of thousands of people visited The Holy
Land Experience during our first four weeks of operation.
And we received between a 1,000 and 1,500 calls each day.
We now require a staff of over 210 ministry team members to
care for the guests. And the response to The Holy Land Experience
has been overwhelmingly positive. Still, the unexpected crowds
caused major problems that we had to work through. I kept
telling our Mission staff that all problems are carefully
disguised opportunities.
Controversy continues in the media. In part, it is because
The Holy Land Experience is highly visible, located
in Orlando, directed by a man from a Jewish background who
believes in Jesus and who believes that all men, including
Jews, need to trust Christ, and because we are not committed
to being "politically correct" but biblically faithful.
One criticism we received was directed toward our hiring practices.
As a Christ-centered ministry committed to the inspiration,
authority, and infallibility of the Scriptures, we, as with
most biblical ministries, have a doctrinal statement and require
all Mission staff to adhere to it. All of our staff have frequent
occasion to interact with our guests, and we believe it critical
that their convictions reflect the strongly held biblical
views of Zion's Hope.
When
The Holy Land Experience opened, I was sixty-five and
had been thinking of retiring in a year or two and giving
myself time for writing. However, I determined, under God,
to eat better and exercise more (something my beloved wife
had been after me to do for some time). I believe that The
Holy Land Experience is going to impact multitudes for
Christ. And because of that fact it, along with other significant
ministries, will be at the forefront of the spiritual conflict
that will intensify as we move toward the end of the age.
For that reason, with the board of directors' blessing, I
determined to stay on board.
I
am reminded of the three friends of Daniel who, in the heathen
court of Nebuchadnezzar of Babylon, while under life-threatening
pressure to worship a heathen deity, refused to bend - would
not bow - and did not burn. We have not the slightest inclination
toward compromising our biblical conviction, whether, in the
words of the apostle Paul, the pressures come from "without"
or from "within" (2 Cor. 7:5). In the Lord's strength
and for His glory, we fully intend to press on.
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